For several years, I worked in a penal institution which housed inmates with an age range of about 15 years old to about 25 years old, young men as well adults. In conversation one day with one of the inmates, the talk suddenly turned to why he robbed homes.
His answer was as unexpected as it was bewildering: "I break into homes," he said, "because it's easy."
There it was, it wasn't just the money, the thrill, or the need to impress his homies, it was, as he put it, "easy."
In a world of moral relativism, this young man's candor stands out, a striking reminder that right and wrong is a constantly shifting concept, so many dunes, here today, but gone tomorrow, as the wind shifts, or we capitulate to the demands of a source, or we seek out our fortunes in a narrowing landscape of opportunities, seen more often as bare, than verdant with hope, infinite possibilities, and endless choices.
Under these perceived circumstances, like the young man who broke into homes, because it was easy, departing from our moral code, or breaking away from our ethical foundation becomes the "easy," convenient, and lucrative thing to do.
Greg L, and I, at his blog, exchanged posts exploring the edges of our moral boundaries, and why some in society behave the way that they do. Greg L, wrote:
"[T]he political system and all other forms of leadership, are ultimately reflection of the moral system that governs us."
Greg L. summed up his position, thusly:
"Morality, in part, involves the ability to objectively examine something to determine if it actually aligns with what you subscribe to. It's these judgments that are sorely missing and that's why we have what we have."
To which I responded:
True, but our morality isn't absolutistic, but relativistic, in as much as we subscribe to several, some of which obtain their relevance and their validity from a source--an existential morality dictated by that source, rather that subject to a morality to which we may all generally subscribe, and which we may all hold in common.
Let me illustrate: There's a political morality. Politics has established its own moral center, where almost anything goes--lies, deception, misrepresentations, flip-flopping, waffling, spin, and propaganda--and, by our actions, looking the other way, excusing it, downplaying it, justifying it, we often dismiss this moral laxity, or moral turpitude in our body politic by supporting and voting for those candidates who have clearly demonstrated that they play loose and fast with either the facts or the truth.
Politics, then, dictates its own morality, for which voters will, all too eagerly, set aside their specific morality as they rush to the polls and the voting booth in the hopes of installing their party's candidate into the office for which they're running.
There's an economic morality. Capitalism has shown time and time again that it doesn't subscribe to a moral correctness, saving that which the government imposes, an imposition which it doesn't often enforce, or enforce poorly. People in this country still buy iPads, and iPhones, and it doesn't matter to many that they're produced under almost slave-like conditions or not. Sure there are some who do care, and will put their money where their conscience resides.Capitalism, then, dictates its own morality, for which consumers will, all too eagerly, set aside their specific morality as they avail themselves of its various offerings.
There's an elitist morality. Congress has passed many laws from which it has exempted itself, one in particular as odious as they come--congresspersons can participate in insider trading, an act that would have anyone else arrested, and sent to jail for a time. Congress can be bought to vote against what's in the best interest of those who sent them to congress, and use brinkmanship to wrest from the opposing party concessions it cannot obtain otherwise, risking a potentially expensive downgrade in our national credit rating.
Despite its low approval rating, Congress dictates its own morality, for which its constituents will, all too eagerly, set aside their specific morality as they return incumbents time and again to the office which they held, deluding themselves into thinking that it's not their Representative that's inept and crooked, but the other guy's.
There's planned obsolescence, the use of psychology, and behavioral science, to seduce consumers, to trick them into buying--whether impromptu, or not; there're repairs that we don't need for which we're being charged, low interest rates for which we may qualify, but which aren't offered, loans we're said to qualify for, but which, in the end, will bankrupt us, or force our homes into foreclosure, product insurance which is too expensive, and useless, if we try to collect, health insurance with caps, and for which a preexisting condition may not be treated, advertisements, and commercials that don't live up to the hype, and a variety of other scams, designed to part us from our hard-earned money.
Because morality comes in many shapes and configurations, and oftentimes dictated by a source, life comes with many caveats--buyer beware, test drive before you buy, read the contract, especially the small print, live within your means, know the return policy, don't remove the tag, and, get it in writing.







