Dropping Nichols!

I'm not one for name dropping, and could, if I choose to, drop my share of notable names, as I've met many black celebrities over the years.

Although I've never been a star gazer, or a star follower, taking count, I've had the privilege to meet a goodly number of them, which, given my humble beginnings, continues to amaze and please.

And like many other blacks--famous or not so famous, starry or not so stellar--I've waged a number of private, and public, wars against racism and have lived to tell it.

During those years, I never saw racism as an obstruction to my life goals, but merely as another obstacle to overcome. It wasn't that, like the president, I had a fractious congress to stand defiantly in my way, but an assortment of white figures with their own individual agendas, all equally determined to derail my progress.

One of those black notables I met was Nichelle Nichols, Lt. Nyota Uhura of Star Trek. A beautiful black woman with an equally beautiful disposition, and with stunningly beautiful eyes to match.

If the whole of her faded, as the Cheshire Cat faded in Lewis Carroll's Alice's Adventures in Wonderland, leaving behind only his toothy grin, Nichelle's eyes, similarly, would remain, many years hence, indelibly etched in memory.

They are just that remarkable--a remarkableness that photographs can never capture, or do justice.

You'd think that a beautiful, talented, black woman, such as Nichelle Nichols, would have escaped the ravages of racism, but alas, she had to face during the early years of her career the indignity of defending her humanity, and her self-worth against relentless forces that assailed her almost daily, not unlike many other black women, and men before and after her.

When television writer and producer Gene Roddenberry's "Star Trek" science fiction series debuted on NBC in 1966, the Civil Rights Movement -- under the leadership of Dr. Martin Luther King, Jr. -- was in high gear, fighting the injustices of racial segregation, black economic oppression and discrimination and racial violence against African Americans. [1]

And when Nichols landed the role of communications officer Uhura on the Starship Enterprise (see dual image below of her then and now), she had no idea that this was a breakthrough role for black women.

"It didn't hit me at the time until somebody told me," she told The Huffington Post. "I splashed onto the TV screen at a propitious historical moment. Black people were marching all over the South. Dr. King was leading people to freedom, and here I was, in the 23rd century, fourth in command of the Enterprise."

Nichols vividly recalls how America reacted when her Uhura character first hit the television airwaves.

"Oh, man, there were parts of the South that wouldn't show 'Star Trek' because this was an African American woman in a powerful position, and she wasn't a maid or tap dancer."

[This was not unusual. The South had its own rating system, barring many films that portrayed blacks in roles that showed them as equal to whites, or their better.]

While shooting "Star Trek" episodes in the late 1960s, Nichols didn't feel any discrimination on the set, but felt it in other parts of the studio, especially where she wasn't allowed to enter the studio through a particular gate where the other actors could go through.

"That's right. There were instances where I was turned away from entering the studio at the walk-on gate, and I had to go all the way around to the front gate, sign-in and come back. A guard on the set told me I had no right being there -- that they had replaced a blue-eyed blonde with me," she remembered.

"I went through crap, man. Racism was alive and rampant there. Some people said I wasn't good enough, saying things like, 'I don't know how you got this role.' And they kept waiting for me to complain and raise hell about it, but I decided to ignore it. I never went to Gene [Roddenberry] about it."

[Believe it or not, blacks were often accosted in this manner--as was I--although I made my living outside the movie industry. On many occasions whites would approach me and ask with incredulity, and anger, "How did you get this job?" Now, they weren't asking how they could go about entering the field in which I was employed, but how I managed to land a job that whites were having difficulty landing.

Did all of this make me bitter? At the time it made me angry, but the anger didn't last, and the bitterness that might have consumed me, and perhaps did consume some, faded like the Cheshire Cat, leaving only vague reminders of the flesh-tearing pain that only the sharp claws of hatred can inflict.]

She even said that the show photographer was a racist. "There are more pictures of me behind somebody where you can barely see me, but they also had to take pictures of me singularly."

As blacks, we were so often relegated to the background in this nation's history books, that we wrote our own. Additionally, we were so often forced to sit in the back of the bus, that we grew "tired" and weary of the affront and fought to sit where we pleased. We were told where we could live, what homes we could buy, and in which part of town our kind could reside, but we insisted on living anywhere we chose--anywhere we liked. We were told where we could eat, where we could sit, and where we could drink, but we defied those orders, too--as individuals, and finally collectively.

The Civil Rights movement started long before its often-cited, official start-up date, the Montgomery bus boycott of 1955-56, long before the Supreme Court decision—Plessy v. Ferguson, 163 U.S. 537 (1896). It started when Europeans brought the first slaves to this continent in 1565, right up to the Amistad mutiny and beyond--the period that we know as Jim Crow, extending from Reconstruction right through the mid-20th century.

Not to discredit Dr. King's momentous contribution to the Civil Right's movement, but there were black civil rights leaders before Martin Luther King, and after. All blacks who stood up to the dehumanization of racism--in small and large ways--were leaders in their own right, taking, as they did, their first steps against social injustice, which made it possible for others to do the same, as these others followed their example, and waged war, privately, and publicly, singularly and collectively.

To resist racism anywhere is to resist it everywhere, as it resides in our collective consciousness, requiring consent, and room to grow. We defeat it by denying it that consent and growing room, as we would weeds in a garden.

February is Black History Month. In recognition of the month, find below several sites that have brought together resources around people, themes, and events.

http://www.history.com/topics/black-history-month

http://www.africanamericanhistorymonth.gov/

http://www.infoplease.com/black-history-month/

http://www.cic.gc.ca/english/multiculturalism/black/index.asp

http://www.facebook.com/pages/Black-History-Month/44836849562

http://www.dltk-kids.com/crafts/black_history_month.htm


[1]

Yesterday, along with untold others, I learned of Whitney Houston's death. Many are in mourning for this songstress, which some are calling a "songbird." She was that and more. I posted the following on another blog. It pretty much sums up my feelings:

She will be missed. She won't be again, but, then, she will always be. A paradox for some, but for the cognoscenti a truism without contradiction. We're always at choice. She lived as she chose, and died at the time, the place, and in the way of her choosing.

She didn't live in vain, nor die in vain. All who knew her, and knew of her, received a benefit because she lived.

Her music wasn't her life, but it gave life to many. She touched us with her songs, and because of her incomparable voice--and the essence of her that flowed through her--we knew her in ways that are unforgettable, ways that say, "I believe in you and me."

InSandity

"Insanity: doing the same thing over and over again and expecting different results."

This nation is in a perpetual loop, in a perpetual tail-chasing posture, a living, concrete example of Einstein's definition of "insanity," as quoted above.

We enter trade agreements that benefit the one percent, or disproportionately benefit those nations with whom we have agreements.

We continue to risk our future to one energy source, fossil fuels, the latest incarnation of that risk, Canadian tar sands, despite grave climate-change concerns, and "earthquakes, in diver places".

I could go on and on, citing one example after the other of this nation's acquiescence to special interest, and its willingness to stay the course--the ship of state veering only when it serves the needs of expediency, or to brandish our bogus American exceptionalism: a self-congratulatory indulgence that could, potentially, list the ship dangerously, inviting the disastrous outcome of this cruise ship.

If you believe the ship of state is listing now, give it another decade or two. What's that old saying, "You ain't seen nothing yet!"

It's not that I harbor pessimism, it's that I see things the way they are, not the way I wish them to be. That's my relative position, not my absolute one. From my absolute position, there's nothing we need do, there's nothing we need say, but focus on what we're being--for it's what we're being that we end up creating.

Regrettably, the sands of time aren't as plentiful as the Canadian tar sands, somber grains gathering ominously along the bottom of our national hourglass, as time runs out on our steadying the ship of state, as it lists starboard, lurching precariously to the Right.

After seeing the video below, I wanted to bring it to your attention, even if you've seen it before, so that we may discuss its proposals on how this nation may avoid walking the plank on one key component of our continued national prosperity--the education of our children, resulting in a well-educated adult population

As part of his 30 Million Jobs Tour, Dylan Ratigan identifies areas of concern--factors that need to be addressed to keep the ship of state from foundering over time, proposing a national initiative, rather than state-sponsored ones, deviating substantially from right-wing solutions that call for the abolition of the Department of Education, and a shift of power to states.

Without a national initiative, Dylan sees a permanent underclass emerging, made up mostly of blacks, Mexican Americans, and other poverty-laden groups, adrift in lifeboats, without land in sight, or rescue-ships on the horizon.

I recommend watching the video. It's not very long, but you may have to endure a short commercial at the beginning. I've appended a transcript of the video, but it won't show the visuals, diagrams that connect the dots, clarifying how we got to this state, and what factors continue to roil the seas upon which this nation must sail, as it struggles to stay on course, and keep the ship's listing to a minimum.

Visit msnbc.com for breaking news, world news, and news about the economy

We're back at chegg. a go-to place for students to develop an efficient way to learn and a cheaper and rational way to use it using it cannology and innovation to bring down the costs students face after they pay tuition. first, the students need to make it through elementary and high school 37 we spend more on education than any other nation. but for all that money, there's little to show for it. worldwide rankings, we're 25th in math. 17th in science. so we're taking a page out of our book "greedy bastards" and connecting the dots to trace the money trail in our schools.

the money trail begins in your own backyard. funding for american schools is based on your property taxes. which means schools in low-income areas get the smallest share of resources. so while there's massive resources allocated to the wealthiest, the poor get the least when it comes to education. i call this reverse hot spotting. because those who need it most aren't getting the resources we need, the poorest are neglected in a way to permanently damage their brain development. we know that a child's brain forms 700 synapses per second. that's 700 times a second to process senses, use language, and develop vocabulary and relational and reasonable skills. if that opportunity is missed, that child will be playing catch up literally for the the rest of their adult lives. the same model is true all the way through high school graduation.

if you're lucky enough to afford it, college would be next. but our universities value prestige over learning and mastery. it's a classic "greedy bastards" behavior. they put prestige and profits over skill mastery. and talk about student loan debt. $830 billion collectively across our nation. the bankers are offering easy credit that traps graduates for decades. it's a debt for diploma system. there are proven solutions to all of this. but the "greedy bastards" are so hell bent on paying off, that they refuse to let anything threaten it. it becomes a vicious and destructive cycle for our country. poverty, which creates low property taxes to fund schools, which means little money for poor schools, leads to limited problem solving skills, limited adapt blt, higher levels of unemployment, which lands those folks back in poverty.

but there's a way to fix it. we must end the reverse hot spotting and overallocate to those most desperately in need of help and start funding schools through a national tax structure. if we use it correctly to overallocate to our problems, we can direct assets to those most in need. as suzie buffett explains, it's been proven to work, but politicians refuse to take notice.

it doesn't work in an election cycle. it's going to take 15 years to show it works. it's not very interesting to the politicians.

another fix, we need to force our universities to stop valuing prestige over learning. it won't be easy. you know how university pride runs deep. we have to stop rewarding test taking abilities and encourage a culture of experimentation which will come with mistakes and failures. but those are exactly what we need to ultimately achieve the skills and mastery needed to learn in the fastest-changing world in the history of human civilization. the khan academy has proven this classroom flip is successful right through the university level. finally, we must call out the universities, which means adopting the first letter of. we must refuse schools. two students on the internet before they apply or pay tuition. this is how vici values can restore values while receiving the modern tools of the digital age.

if you want to take another look at this and connect the dots on your own time, go to "greedy bastards".com. they are explained inside the book itself. we show you how to get results and change things as well. and as martin mentioned last hour, "greedy bastards" is going today bu at number nine on the new york best sellers list. we have you to thank for that. thank you so much for enlisting with us in this mission to change the conversation to issues-based problem solving. next up here, we've talked to people who do it right. there's a prime example of a great idea that may be using the opposite of hot spotting as the quest to bring high speed rail to california jumped the tracks.

"The Road Not Taken"

Robert Frost penned a poem, one of my favorites, that explored the poet's decision to take one road at a fork, and not another.

Whether your life is filled with forks in the road, or not, we can all commiserate with those who have them, as they force introspection, and reflection.

The Road Not Taken

Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;

Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,

The latter road, as described in the poem, stands out as one that's rarely taken when two competing positions collide--racism and stupidity, for example--both representing the fork in the road, becoming rivaling perspectives for how an act, a behavior, or an attitude may be viewed by those exposed to the same information and to the same set of facts.

And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.

Although I've privately wrestled with whether a set of facts represented racism or stupidity, I've never agonized over whether I should call a set of facts racist. Whites rarely quibble as to what should be called racist and what should be called stupidity, more inclined to call racially-insensitive acts the result of stupidity than racism.

Agreeing with Frost, these whites almost never reconsider their first position, "the road not taken"--that it's stupidity rather than racism that prompted an action by their fellow whites--postponing indefinitely a more thorough examination: "I kept the first for another day!/ Yet knowing how way leads on to way,/ I doubted if I should ever come back."

Blacks, during their earthly travels, find more forks in their roads, than whites (Is this act born of racism or stupidity?), as whites are usually spared this kind of dilemma; yet, whites never tire of telling us what it is that we should believe--and, oftentimes, what they want us to believe is that "stupidity" explains their white counterparts actions or behavior, and not "racism," the most likely choice, and the most likely characterization of the facts.

When I purchased my current home, my white real-estate salesperson presented such a fork in the road. From a tract of homes, she selected the one that she felt represented our income and our taste.

I did my own research, using the real estate broker's web site as my source, copying relevant information about each home in the tract, the number of rooms, square footage, and lot size.

When I told her that I wanted to see each house in the tract before committing to the one she selected, she turned red, suspiciously eyeing the papers I held in my hand.

"What do you have there?" she asked roughly. Before I could reply, she snatched the papers from my hand, and, while rifling through them, asked, "Where did you get these?"

"From your web page," I said, struggling to stay calm, as I knew, with a little more provocation, I was going to either walk away, or find another salesperson.

Reluctantly, and with great exasperation, she walked me through each house. On one house in the tract, I made an offer. No, it wasn't on the one she had selected, but on the one I felt had a better view of the mountains.

She was livid. "The builder doesn't take offers," she said. I insisted. Her anger boiled over, mainly because, as she pointed out, she had already drawn up the paperwork for the house of her choosing, and now I was having her repeat her effort.

Finally, she relented, saying, "Now I'll have to start all over again."

The builder accepted my offer, which I knew he would, and, by accepting my offer, reduced her commission. This was not my purpose, but I wasn't distressed because of it.

When the house was making its way through escrow, unbeknownst to me, my wife had promised to invite this salesperson to dinner when the sale was finalized. When she restated her invitation, I was standing nearby.

"When we move in," my wife told the white salesperson, "I'm going to have you over for dinner."

"Okay," she said, "but I don't eat innards."

That was the straw that broke the proverbial camel's back, that and a few other racially-insensitive things she had said and done during our brief relationship, splitting the road into a fork that ran as far as the eye could see.

The fork appeared abruptly: Was this a show of racism on the salesperson's part, or gross stupidity?

The article that spurred this blog entry has already made its rounds on several blogs, with some readers taking one road or the other, as to whether the act of some Georgia school teachers represented racism or stupidity.

Some of the comments came from whites, and some from blacks, which at times took an uncomfortable turn, as racism is not an easy topic for many, although most had an opinion one way or the other, all looking for travelling companions where the road forked, now that they had committed themselves to one road or the other.

The title reads, 'If eight slaves pick 56 oranges...' Georgia school under fire for racist, violent math homework [1]

Parents of elementary school students in Georgia are outraged after their children brought home math homework referencing slavery and beatings.
In an attempt to mix social studies with math, students of Beaver Ridge Elementary school in Norcross were asked to calculate such questions as how many oranges and cotton slaves could pick.

[My first thought: Was the question written with Frederick Douglass in mind?]

'I'm having to explain to my 8-year-old why slavery or slaves or beatings are in a math problem. That hurts,' Terrance Barnett expressed to WSB-TV.

Here's another example from the test:

Whether you find the following to be either "racist" or a show of "stupidity," is fine by me. That's not my argument. You're entitled to your view. My position on this, however, remains the same, as it was formed after much thought, and over many years of reflection and rumination:

Given this nation's racist history, and the fact that blacks have, more often than not, been the hapless recipients of racism, when I hear or see racially-insensitive things, my default position is that they're prompted by racism. I don't accept the burden of determining for others whether these things are racist or not, which fork in the road--racism or stupidity--would better describe, or sum up the facts. That's not my burden. That burden belongs to the other, those who did the racially-insensitive things.

Blacks shouldn't be asked to shoulder this burden, and we shouldn't accept it, if asked.

Let the burden rest with them, and not us. Let those in society who behave racially insensitive, show, prove, demonstrate that a racially-insensitive act is not racism. In the case under review here, we're talking about teachers, for god sake! People who know world history and American history, and the various legacies of race.

Would these teachers have said something similar about Jews caught in the throes of the holocaust? I don't think so. For blacks, the legacy of slavery is what the holocaust is to Jews--highly reprehensible, and highly inhumane.

I always assume that white's racially-insensitive acts, behavior, and attitudes are the result of racism, and not stupidity, refusing to ride the horn of a dilemma, taking the road I've traveled often, when faced with a fork that leads to the left and to the right.

Whites, and some blacks, mostly black conservatives, wouldn't have us call anything racist, occasionally reversing the charge, and leveling it at us for having the temerity to call a thing racist, thereby effectively putting a roadblock at one of the forks, forbidding passage, and making it unpopular to even consider taking the more damning road, where "[t]wo roads diverged in a yellow wood."

On the other hand, Blacks are urged to suspend judgment, not to call a thing racist, when another characterization may be more appropriate, like "stupidity." They're told to exercise restraint, to err on the side of caution, to ignore it, to look the other way--in short, take the high road.

Sure we can take the high road, or the road at the fork that whites would like for us to take, but we don't owe them this. We don't owe anyone anything, in matters of deciding what constitutes racism or not.

At times, I take the road rarely taken, the one with the signpost that read, "STUPIDITY," but I don't feel I'm obligated, or obliged to do so. I could, just as well, turn to the left at the fork, and take the road with the signpost that read, "RACISM."

Occasionally, the stupidity is so glaring, a neon flashing bright red, the only conclusion one can derive is that it's what it seems to be--and that unmistakably. At other times, the road sign identifying the road to the left glows equally bright, pulsating in large block letters the word, RACISM.

I know too much about life, and how it works, to hold anger or animosity towards those who are racist, or those who insist on calling racism stupidity, when all the signs are pointing in the direction of "the road not taken."

I feel an overwhelming pity for those so deluded, as they will, one day, perhaps in another lifetime, stand at the fork of the road where, at times, I stand--definitely more often than I care to say--peering down both roads "where they diverged in a wood."

I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I--
I took the one less traveled by,
And that has made all the difference.


[1] A video accompanies this article.

"Easy," Does It!

For several years, I worked in a penal institution which housed inmates with an age range of about 15 years old to about 25 years old, young men as well adults.

In conversation one day with one of the inmates, the talk suddenly turned to why he robbed homes.

His answer was as unexpected as it was bewildering: "I break into homes," he said, "because it's easy."

There it was, it wasn't just the money, the thrill, or the need to impress his homies, it was, as he put it, "easy."

In a world of moral relativism, this young man's candor stands out, a striking reminder that right and wrong is a constantly shifting concept, so many dunes, here today, but gone tomorrow, as the wind shifts, or we capitulate to the demands of a source, or we seek out our fortunes in a narrowing landscape of opportunities, seen more often as bare, than verdant with hope, infinite possibilities, and endless choices.

Under these perceived circumstances, like the young man who broke into homes, because it was easy, departing from our moral code, or breaking away from our ethical foundation becomes the "easy," convenient, and lucrative thing to do.

Greg L, and I, at his blog, exchanged posts exploring the edges of our moral boundaries, and why some in society behave the way that they do. Greg L, wrote:

"[T]he political system and all other forms of leadership, are ultimately reflection of the moral system that governs us."

Greg L. summed up his position, thusly:

"Morality, in part, involves the ability to objectively examine something to determine if it actually aligns with what you subscribe to. It's these judgments that are sorely missing and that's why we have what we have."

To which I responded:

True, but our morality isn't absolutistic, but relativistic, in as much as we subscribe to several, some of which obtain their relevance and their validity from a source--an existential morality dictated by that source, rather that subject to a morality to which we may all generally subscribe, and which we may all hold in common.

Let me illustrate: There's a political morality. Politics has established its own moral center, where almost anything goes--lies, deception, misrepresentations, flip-flopping, waffling, spin, and propaganda--and, by our actions, looking the other way, excusing it, downplaying it, justifying it, we often dismiss this moral laxity, or moral turpitude in our body politic by supporting and voting for those candidates who have clearly demonstrated that they play loose and fast with either the facts or the truth.

Politics, then, dictates its own morality, for which voters will, all too eagerly, set aside their specific morality as they rush to the polls and the voting booth in the hopes of installing their party's candidate into the office for which they're running.

There's an economic morality. Capitalism has shown time and time again that it doesn't subscribe to a moral correctness, saving that which the government imposes, an imposition which it doesn't often enforce, or enforce poorly. People in this country still buy iPads, and iPhones, and it doesn't matter to many that they're produced under almost slave-like conditions or not. Sure there are some who do care, and will put their money where their conscience resides.

Capitalism, then, dictates its own morality, for which consumers will, all too eagerly, set aside their specific morality as they avail themselves of its various offerings.

There's an elitist morality. Congress has passed many laws from which it has exempted itself, one in particular as odious as they come--congresspersons can participate in insider trading, an act that would have anyone else arrested, and sent to jail for a time. Congress can be bought to vote against what's in the best interest of those who sent them to congress, and use brinkmanship to wrest from the opposing party concessions it cannot obtain otherwise, risking a potentially expensive downgrade in our national credit rating.

Despite its low approval rating, Congress dictates its own morality, for which its constituents will, all too eagerly, set aside their specific morality as they return incumbents time and again to the office which they held, deluding themselves into thinking that it's not their Representative that's inept and crooked, but the other guy's.

There's planned obsolescence, the use of psychology, and behavioral science, to seduce consumers, to trick them into buying--whether impromptu, or not; there're repairs that we don't need for which we're being charged, low interest rates for which we may qualify, but which aren't offered, loans we're said to qualify for, but which, in the end, will bankrupt us, or force our homes into foreclosure, product insurance which is too expensive, and useless, if we try to collect, health insurance with caps, and for which a preexisting condition may not be treated, advertisements, and commercials that don't live up to the hype, and a variety of other scams, designed to part us from our hard-earned money.

Because morality comes in many shapes and configurations, and oftentimes dictated by a source, life comes with many caveats--buyer beware, test drive before you buy, read the contract, especially the small print, live within your means, know the return policy, don't remove the tag, and, get it in writing.

My Fair Lady

For all the years I've lived, you'd think I be accustomed to it, but I still find human nature strange, if not bizarre.

I'm still flummoxed by it.

Sure, I'm aware that people can, and will, do certain things out of the ordinary--things for which I'm always scratching my head in total amazement, bewildered beyond words.

And when they do, I'm taken aback, sometimes pleasantly when they offer a kindness (such as holding a door open), and sometimes exceedingly perplexed, especially when people behave in ways that are foreign to my sensibilities, and my expectations.

One instance from my life will serve to illustrate this. I once worked for an organization that required that some of us meet at least once every other month to coordinate system-wide activities. We were a fairly good size group, perhaps as many as thirty or forty of us.

We would meet at various locations throughout the system and the meeting organizer from each location was responsible for providing morning refreshments, and arranging for a restaurant that would accommodate our number for lunch, as it was customary for us all to eat at the same time, and in the same place.

When the collective bill arrived, each would pay for what they had ordered, and, in a similar fashion, each would leave tips, in the middle of the table according to the generosity of each, or how each felt about the quality of the service.

On one occasion, the tip was left as usual, a fairly large amount, as there were many in our number, and the service had been excellent.

Most of us had filed out of the room where the lunch tables and chairs had been assembled, with me and another straggling behind, my companion straggler a well-respected, middle-aged woman, who had stopped suddenly to eye the pile of money that constituted our collective tip, left there by those who, after settling up, fully expected that the money that remained on the table would go to the restaurant staff that brought the food and drinks to our table.

With out hesitation, my coworker reached into the pile and withdrew a handful of the bills deposited there. "That's too much money for a tip," she said simply, and stuffed the money into her coat pocket and walked out.

I was stunned.

Not only did she take an unwarranted initiative, she had, in effect, stole money, stealing it twice--first, from those who waited on the table, and then from those who had left the money as a tip.

Not only did my coworker not pay her fair share, she took from those who had.

Some corporations are like my coworker: Not only do they not pay their fair share (using tax loopholes, and tax dodges), they also take from those of us who do pay our fair share. (Click to enlarge chart.)

Here's how the headline reads from this International Business Times article: 30 Major U.S. Corporations Paid More to Lobby Congress Than Income Taxes, 2008-2010. [1]

By employing a plethora of tax-dodging techniques, 30 multi-million dollar American corporations expended more money lobbying Congress than they paid in federal income taxes between 2008 and 2010, ultimately spending approximately $400,000 every day -- including weekends -- during that three-year period to lobby lawmakers and influence political elections, according to a new report from the non-partisan Public Campaign.

The Public Campaign, a non-partisan research and advocacy organization, reports 30 major U.S. corporations spent more money lobbying Congress than they did on federal income taxes between 2008 and 2010.

Despite a growing federal deficit and the widespread economic stability that has swept the U.S since 2008, the companies in question managed to accumulate profits of $164 billion between 2008 and 2010, while receiving combined tax rebates totaling almost $11 billion. Moreover, Public Campaign reports these companies spent about $476 million during the same period to lobby the U.S. Congress, as well as another $22 million on federal campaigns, while in some instances laying off employees and increasing executive compensation.

This revelation is enough to make one take to the streets and start a blood-less revolution--a new movement. Perhaps we'll call it the Occupy Wall Street movement. Wait a minute: Don't we have such a movement already?

Not only do we have such a movement, with each passing day, certain information comes to light to justify its existence, and to silence those critics who have done all that they could on behalf of these offending corporations to besmirch the movement.

And if you believed that it is only the federal government that's being stiffed by these corporations, think again:

"Our report shows these corporations raked in a combined $1.33 trillion in profits in the last three years, and far too many have managed to shelter half or more of their profits from state taxes," Matthew Gardner, Executive Director at the Institute on Taxation and Economic Policy and the report's co-author, said in a statement. "They're so busy avoiding taxes, it's no wonder they're not creating any new jobs."

According to the report, titled "Corporate Tax Dodging in the Fifty States, 2008-2010," state corporate tax revenues have been declining for 20 years, due to the passage of multiple state tax subsidies, as well federal tax breaks that further reduce state corporate income tax revenues since states usually accept corporations' federal tax. Moreover, Gardner said multi-state corporations are constantly "devoting their money and legal firepower to coming up with tax avoidance schemes."

Between 2008 and 2010, the 265 companies analyzed paid state income taxes equal to only 3 percent of their U.S. profits, half of the statutory 6.2 percent state corporate tax rate. As a result, these companies avoided a total of $42.7 billion in state corporate taxes over three years.

What is the Republican position on all this? They believe that these supposed corporate job creators shouldn't have to pay more taxes (their fair share)--and, if they had their way, no taxes at all. But are these tax-avoiding corporations actually creating jobs?

Even while dodging most of their state and federal taxes between 2008 and 2010, Verizon (VZ) laid off more than 21,000 U.S. employees, while Boeing, Wells Fargo, General Electric, American Electric Power, and FedEx also let go of thousands of workers. Because companies can be reluctant to make data changes in U.S. employment available, Public Campaign reports it was not able to find up-to-date employment statistics for many of the companies evaluated in the report.

Moreover, as it was laying off employees, General Electric gave their top executives a 27 percent pay raise between 2008 and 2010 -- executives received more than $75 million in compensation in 2010. Wells Fargo increased executive pay by a whopping 180 percent, upping executive compensation from $17.8 million in 2008 to almost $50 million in 2010, while Boeing, FedEx and American Electric Power also instituted lavish executive pay raises while laying off thousands of lower-level workers.

In fact, 2010 year was a record year for executive compensation. The CEO's of some of the largest U.S. corporations made, on average, $11.4 million in 2010, about 343 times more than workers' median pay, according to an analysis by the American Federation of Labor, the widest gap between executive and employee pay in the world. CEO pay has skyrocketed since 1980, when chief executives were only paid about 42 times more than the average blue collar worker.

Corporate compensation is symptomatic of the income disparity that's become a gaping hole in our economy, looking more like a chasm than a ditch. For better or for worse, corporations are now elevated to the status of gods, permitted to do pretty much as they choose with little or no interference from government regulators, and with politicians at all levels tripping over themselves to regale them with gifts of additional tax breaks, some of which come in the form of negative effective tax rates, tax cuts, and a potential tax reparation holiday:

A negative effective tax rate means that a company enjoyed a tax rebate, usually obtained by carrying back excess tax deductions and credits to an earlier year, thereby allowing the company to receive a tax rebate check, according to Citizens for Tax Justice.

U.S. House Deputy Whip Kevin Brady, R-Tex., is currently making a last-ditch effort to include a corporate tax repatriation holiday on legislation to extend a payroll tax cut....While those in favor of the corporate tax repatriation provision -- which would give U.S. businesses a temporary tax break on as much as $1 trillion in overseas income -- insist it would boost the nation's sluggish economy and make it easier for corporations to create jobs, the Congressional Budget Office reports tax repatriation holidays ranks dead last among 13 policy options for creating jobs. The CBO estimates that over the 2012-2013 period, a repatriation holiday would, at best, create the equivalent of one-full time job for every $1 million in federal costs.

My Fair Lady, my coworker of many years, not only was unfair, so, too, are many of the corporations that make this fair nation their home. Not only have these corporations transferred the tax burden of supporting this country to the average taxpayer, they have become, despite this, one of the chief recipients of government largess--the backing of the world's largest, and most powerful military, and the support of practically every politician in the country, many in the courts, and, at times, the executive branch.

Unfortunately, these corporations have money to burn, and it's burning the pockets of legislators and judges, who, increasingly, are more anxious to fill their campaign coffers, than fill state and national treasuries.


[1]

A Pavolvian Christmas Award

One of the first things you learn in Psychology 101 is the "Pavlovian response mechanism," or the "Pavlovian conditioning response." Most of us have heard of this phenomenon whether we've taken a class in psychology or not.

Just to refresh your memory--and mine as well--let's go over Pavlov's findings, and how he came to discover that certain behavior can be conditioned in dogs (and by extension humans) by manipulating actions and the environment.

"Ivan Petrovich Pavlov studied medicine in Russia and Germany, accepting posts in St. Petersburg as a professor in pharmacology and physiology. In 1889 Pavlov began experiments with dogs that proved their reflexes could be conditioned by external stimuli. Specifically, after they were conditioned by the ringing of a bell at feeding time, they would reflexively salivate upon hearing the bell, whether or not food was present. In 1904 Pavlov won the Nobel Prize for his work on digestive physiology, but he is most widely known today as an early influence on behavioral psychology."

In my own life, I've seen the power of "conditioned reflex," but this reflex wasn't induced directly but indirectly. We say people "push our buttons," but what we're actually saying is this: At various times in our life, we have--directly or indirectly--allowed the actions, behaviors, words, or attitudes of others, to trigger certain prescribed responses.

When the environment is suitable for such responses (certain stimuli is present), a prescribed behavior follows as certainly as night follows day.

For most of us, these responses go unchallenged, and unexamined. Were we to scrutinize them we'd fine that many of what we call normal or natural responses to stimuli in our environment are really nothing more than "conditioned responses," prescribed, almost automatic, reactions that come to the fore when certain things, or events occur in our environment. We're a great deal like the salivating dog in Pavlov's experiment--reacting to the "ringing bell" of our own making, whether the bell is heard as words, behaviors, or other stimuli in our environment.

But what does all of this have to do with Christmas? Believe it or not, this is a Christmas story, despite our delving into the mysteries of human and animal behavior, and our departure into the realm of human psychology.

Just to prove it, let me make a casual observation. The lovely Christmas card that's appended to the top of this blog entry is the Obama family official White House Christmas card, featuring the beloved First Dog Bo. Would you believe over at Fox News the card has become the subject of some controversy, nothing short of a "Pavlovian conditioned reflex response"?

In an article entitled, "No Christmas in White House Card," [1] the author--referencing the card--writes facetiously and humorously:

"It's all pretty non-controversial. Boring, even. Unless, of course, you're Fox News—in which case the bookshelf is filled with Lenin's B-sides, the Constitution is burning in the fireplace, Winston Churchill's bust is conspicuously absent, Bo has become dependent on the federal government for handouts, and the empty seat is a stirring reminder of President Obama's nonexistent leadership. I'm exaggerating, but only slightly."

Several of Fox News' talking heads--even one as neatly coiffed as Sarah Palin's--weighed in on the Christmas card:

Former Alaska Governor Sarah Palin told Fox News & Commentary that she found the card to be a bit unusual.

"It's odd," she said, wondering why the president's Christmas card highlights his dog instead of traditions like "family, faith and freedom."
...
Palin said the majority of Americans can appreciate the more traditional, "American foundational values illustrated and displayed on Christmas cards and on a Christmas tree."

As for the Obama card, she replied, "It's just a different way of thinking coming out of the White House."

As Pavlovian conditioning responses go, the Fox News one is comparatively a light-weight one, and not deserving of much attention other than to say that Fox and Company are in the GOP spirit this year--that is, Grinches On Parade.

The response that won my Pavlovian Christmas Award this year is not the Fox News Pavlovian attack on Obama, but the public response to the new Air Jordans that went on sale just days before Christmas, creating some troubling scenes from coast to coast, as anxious shoppers do whatever it takes to buy this pricey footwear.

You can watch some of it here", but videos aren't in short supply if you have the time to Bing or Google them.

In this season that celebrates the birth of Jesus, Joy, Peace on Earth, and goodwill toward men, we find our perennial villain, "conditioned response," lurking among Christmas decorations, scores of presents, festive colors, fake Santas, and merry carolers ready to pounce upon unsuspecting Christmas shoppers at the first sign that something they've been conditioned to do--"shop till they drop, and buy till they die"--reaches a fever pitch when items, as generally desirable as a pair of new Air Jordans, are placed within their immediate reach.

We have seen this buying craze with other items, and we have become witness to yet another soul-numbing impulse compliments of capitalism and the crass commercialism that undergirds it. And--can we say honestly--we want to share this "blessing" of the American Way with the rest of the world?

Are we sure?



[1]

Kingsize Rhetoric and New Government

On Sunday night, in almost the same timeslot as Sunday Night Football, Larry King aired a Special on CNN. It was called "A Dinner with the Kings". Larry King and his wife hosted the event, and Wolfgang Puck plied his culinary skills in the creation a multi-course meal fit for Kings.

If you didn't have the good fortune of watching the special, you can sample some of the fare here.

Many of the invited guests are arguably kings in their own right, having achieved crowning successes in their respective fields, from sports to television, from the world of fashion, music, and the Internet, to television host.

Tyra Banks, Shaquille O'Neal, Quincy Jones, Russell Brand, Seth MacFarlane, Jack Dorsey, Conan O'Brien--all royal standouts in their various industries, were seated, not around a Round Table, but an oblong one.

The guests responded to questions that Larry passed to them, first to one, and then to another, as one would pass a dish laden with food--after helping oneself--from one person to another.

Of the several questions that were passed from guest to guest, one, perhaps more than others, left a bitter taste in the mouth, and contributed to a likely case of indigestion.

Larry asked one guest: "What gets you angry?"

It was Conan O'Brien's answer to the question that would have had me reaching for a handful of Tums, or an Alka-Seltzer, had I been there:

"I think entitlements is my least favorite. I can't stand it when people think that they're entitled to something. I think our culture is very entitled. I honestly don't think I'm entitled to anything. I come from a culture where you get what you can...and you're grateful for it--but I don't think I deserve anything...we [his family] didn't feel any entitlement. I think in America there's a lot of I'm owed this and this."

O'Brien's statement came from a classic Republican/conservative recipe, a potluck dish secreted in to compete with a dish from one of the world's greatest chefs, Wolfgang Puck.

After the "entitlement" statement, O'Brien revealed: His mother became a lawyer, and his father was successful in his own right. It's easy to slam "entitlements" when your life has had the auspicious beginning that a upper-class upbringing can afford.

Larry King with a followup question asked: "Where does this come from [this sense of entitlement]?"

O'Brien responded: "I don't know where that comes from."

As the camera panned them, Tyra Banks and Shaquille O'Neal appeared visibly uncomfortable with the subject, perhaps prompting Larry King, after a couple of more responses from his dinner guests, to quickly changed the subject.

But not before Russell Brand garnished the topic with a biting remark of his own, interpreting "entitlements" as it may relate to consumerism, and not as it may relate to people's expectations from the government and others in society. Harking back to the question, "Where does this come from [this sense of entitlement]? he said:

"I don't know where that comes from...because you're told that you're nothing unless you can consume, unless you can purchase. People see these products and they want them. People are being accidentally marketed to who can't afford the products that they're being sold, they're being told they should have, that they deserve, because you're working, just do it....And there's been a void created, a spiritual void."

Not to be outdone, Seth MacFarlane added a pungent spice of his own to the evening's meal: It comes from "every politician on the planet saying, 'You know what, you're getting screwed, you deserve more, how are you, why are you, tolerating this.'"

Now, I'm willing to admit: O'Brien and MacFarlane may not have had the Arab Spring or the various Occupy Movements and their foreign supporters in mind when they made these statements, perhaps sprinkling a bit too much hot sauce on them, but neither did they answer the question that the host posed:

"Where does this come from [this sense of entitlement]?"

The term, "entitlement," has various definitions:

1. The act or process of entitling.
2. The state of being entitled.
3. A government program that guarantees and provides benefits to a particular group: "fights . . . to preserve victories won a generation ago, like the Medicaid entitlement for the poor" (Jason DeParle).

The last definition Red Eye would refer to as "earned benefits," and rightfully so, as the term "entitlement" has been muddied by the likes of Frank Luntz.

Rather than argue whether a "sense of entitlement" is prevalent throughout the world (which is absurd), or whether the Occupy Movement or the Arab Spring, or the unrest we see in England, or Greece, is symptomatic of this (which it's not), let me answer the question that the host, Larry King, or his several guests failed to answer to my satisfaction.

My answer will focus on "entitlement" as it pertains to this country, and not as it may be considered in other parts of the world.

To the question--"Where does this come from [this sense of entitlement]?"--I have this answer: It comes from our Declaration of Independence and our U.S. Constitution. Entitlements, loosely defined, are Rights, pure and simple. Entitlements are what one has a right to expect from a government that has established itself as sovereign over the lives of those that fall within the sphere of its governance.

"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness."

Over the past several decades, our federal and state governments have become "destructive of these ends," and a growing number of the people (especially those in the Occupy Movement) are exercising their rights--entitlements afforded them by their Constitution--"the Right of the People to alter or to abolish it, and to institute new Government," one that hasn't been corrupted by special-interest money.

And there are other Rights, entitlements, at the people's disposal. They're called the Bill of Rights:

Freedom of Speech, Press, Religion and Petition
Right to keep and bear arms
Conditions for quarters of soldiers
Right of search and seizure regulated
Provisions concerning prosecution
Right to a speedy trial, witnesses, etc.
Right to a trial by jury
Excessive bail, cruel punishment
Rule of construction of Constitution
Rights of the States under Constitution [1]

Over a Wolfgang Puck meal, Conan O'Brien assured us that he didn't feel entitled: "I honestly don't think I'm entitled to anything."

Well I do! And I'm not reticent to say so.

I'm entitled to the social contract that was drawn before I was born, one that I didn't have a hand in writing, but which has governed my actions, and those of many of my fellow Americans since its inception--the United States Constitution.

Because I pay taxes, I'm entitled to a government that actually works for the people and not corporate special interests that have more legislators and judges on their payroll, and in their pocket, than did Al Capone at the height of his infamy.

Because I vote, as a civically-minded member of my city, state, and nation, I'm entitled to have my vote count and not suppressed; I'm entitled to representatives--those who I helped elect to office--who will do their utmost to represent me and other constituents to the best of their ability, putting in more time to carry out the people's business than their own.

Because I live in the country in which I pay taxes, I'm entitled to a livable environment--clean air and clean water--and regulatory agencies that actually take steps to make sure that my air is breathable, and my water potable, and a Congress that stands with me against corporate polluters, rather than with them, patiently waiting for just the perfect moment to dismantle them and scuttle their live-saving mission.

Because I worked to become a contributing member of my community, I'm entitled to a government that works to be a contributing force in the lives of its many constituents, by assuring "that We hold these truths to be self-evident, that all men are created equal [by affirming equal rights for all, regardless of race, color, creed, or sexual preference], that they are endowed by their Creator with certain unalienable Rights, that among these are Life [by making health-care universal, and available to all], Liberty [by insisting that no one is above the law, and that all participate in the defense of this country, and help pay for the cost, regardless of social status] and the pursuit of Happiness [by providing opportunities to all, using a criterion of inclusion, rather than exclusion]. [2]

We may never achieve the status of kingliness in this lifetime that would satisfy Larry King's criterion sufficiently to be invited to his home for a royal dinner, or partake of a seven-course dinner created by the incomparable chef, Wolfgang Puck, but we can all do our part to elevate our government so that it is self-correcting, continuously monitoring and rectifying an errant system which is more vested in promoting social, political, and income inequality, where a few arrogate to themselves through their wealth, the people's power, than standing with the 99 percent.

When government fails the people, we the people are entitled by history, and by duty, "to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to [what] shall seem most likely to effect [our] Safety and Happiness."

[1] Read more about your Bill of Rights.

[2] See GrannyStandingForTruth latest blog entry